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Teachings of Joseph Smith : ウィキペディア英語版
Teachings of Joseph Smith
:''This is an article about the doctrinal teachings of Joseph Smith. For the 1938 book edited by Joseph Fielding Smith, see Teachings of the Prophet Joseph Smith (book).''
The teachings of Joseph Smith include a broad spectrum of religious doctrines as well as political and scientific ideas and theories, many of which he said were revealed to him by God. Joseph Smith is the founder of the Latter Day Saint movement and is recognized by many separate Latter Day Saint churches as the founder. Beginning in 1828, Smith began dictating the text of what later became the Book of Mormon, and also began dictating written revelations he said were inspired by God.
Smith's teachings evolved over his lifetime until his death in 1844. They may generally be divided into roughly four periods, (1) an early period (1820–30) associated with the production of the Book of Mormon and founding of the Church of Christ, (2) a period (1830–33) associated with his effort to clarify and re-translate the teachings of the Bible, (3) a period in Kirtland, Ohio, and Missouri (1833–39) that produced the Word of Wisdom, the Book of Abraham, and the early development of the plural marriage doctrine, and (4) a late period (1839–44) in Nauvoo, Illinois, in which Smith further defined his views of the nature of God and the millennial theocracy.
Smith's teachings were published during his lifetime in several books, including the Book of Mormon, the Doctrine and Covenants (which included the Lectures on Faith), the Book of Abraham, and various essays he wrote in church newspapers. Many of his teachings were also published posthumously, including the transcription of sermons such as his King Follett Discourse, his writings in the official church history, and reminiscences of his teachings written by those who knew him.
Many of these doctrines (or aspects of them) have been considered heretical by mainstream Christians (see Mormonism and Christianity), and are the cause of much controversy regarding Smith. However, he and his followers maintain that most, if not all, of these doctrines are truth given to them through divine revelation and/or inspiration, and do not contradict but rather amplify the teachings in the Bible.
==Early teachings (1820–30)==

The earliest known doctrinal teachings by Joseph Smith were in the context of a probationary Methodist class he took in his adolescence, where he was described by one of his associates as a "very passable exhorter".〔.〕 His interpretations of scripture were sometimes considered "blasphemous",〔.〕 and eventually he withdrew from the class after announcing that "all sectarianism was fallacious, and all churches () on a false foundation".〔.〕 He taught that it was his mission to restore a true priesthood, but at the time, he acquired no followers.〔.〕
In 1830, Smith published the Book of Mormon, which he characterized as a religious history of the indigenous people of the Americas.〔Years later, Smith would state that "the Book of Mormon was the most correct of any book on earth, and the keystone of our religion Mormonism, and a man would get nearer to God by abiding by its precepts, than by any other book."〕 This book contained discussions and sermons teaching many traditional Christian doctrines, such as the idea that Jesus' death represents an atonement for the sins of humanity, that he was the Messiah, and that he was one with God the Father. However, some scholars interpret the book as portraying modalism rather than the traditional Trinitarian formulation.〔Widmer, Kurt (2000), Mormonism and the Nature of God: A Theological Evolution, 1830-1915, Jefferson, N.C.: McFarland, p. 6 .〕 The book also promoted baptism by immersion, the practice of laying on of hands,〔Alma 31:36 (a high priest clapped his hands those listening to his sermon, and they were filled with the Holy Spirit); Moroni 2:2 (a set of Native American apostles of Jesus were given power for the laying on of hands)〕 the rejection of infant baptism, the existence of a Great Apostasy (thus making Latter Day Saint doctrine firmly Restorationist), and the rejection of secret societies for ill gain.〔This is widely viewed by secular scholars as an opposition to Freemasonry, although years later Smith would become a Freemason himself.〕 The book taught that all humanity, good and bad alike, will be resurrected and become immortal, receiving back their bodies whole, as a free gift of Jesus,〔A later reinforcement of that teaching: (Sermon given by Joseph Smith, Jr., March 20, 1842, Nauvoo, Illinois, in a grove on the west side of the Temple ("all men will come from the grave as they lie down; whether old or young, there will not be added unto their stature one cubit, neither taken from it."). )〕 but that the wicked would suffer a "spiritual death" by which they would be forever separated from God. Some of the book's more unique teachings within the context of Christianity include a positive view of the fall of Man, the idea that some indigenous Americans were descendants of the Israelites, and the idea that the Americas were a chosen continent reserved only for the righteous.
The Book of Mormon also taught of an institutional church administered by elders, priests, and teachers, and these offices were included as part of the Church of Christ he founded in 1830. The book further spoke of a high priesthood to which certain people were pre-ordained before birth because of their extraordinary faith and righteousness,〔Book of Alma 13:1–19.〕 and Smith introduced such a high priesthood in 1831. The book spoke against having a paid clergy who did not work separately to support themselves.
The Book of Mormon further spoke of a city of Zion build in the Americas, which would be the biblical New Jerusalem. Smith elaborated in 1830 that the location for this Zion would be somewhere near the United States border among the Native American tribes, and the "elect" of the world would be gathered to this location during the great Tribulation that preceded the second coming of Jesus.

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